El Mariachi

Although mariachis are hired to play at events such as weddings and other formal occasions, such as a quinceañera (a girl’s fifteenth birthday celebration), they are very often used to serenade women because many of the songs in a typical repertoire have as a theme the desire to touch the heart of the opposite sex. Some of the songs are sad; others are about how much that special someone appreciates your company. Trios of mariachis can be found for hire in different places at night (the best known venues are Plaza de los Mariachis in Guadalajara and Plaza Garibaldi in Mexico City) for the purposes of serenading. Mother’s days are also another popular occasion for mariachis. Hiring prices can vary immensely and are normally not cheap.

Tourists frequently confuse mariachis with all types of buskers seen in Mexico, such as jarochos. Mariachi refers to musicians who dress and play in a style typical of the Mexican state of Jalisco, although the style and music played has spread far beyond the limits of Jalisco and jalisciense music itself. Generally a guitarrón and a vihuela must be included for a group to be considered a mariachi.

History

Mariachi music as we know it today results from the confluence of several different influences: European styled concert ensembles on haciendas composed of violins, harp, guitars, jawharps and other instruments, simpler coastal folk ensembles whose African influence gives mariachi some of its key rhythmic elements, and the harp and violin ensembles of the tierra caliente.^[2] It originated in the Mexican state of Jalisco, in the town of Cocula, in the 19th century, the first example cited in print dates from 1880. ^[3] Essentially the mariachi is a mestizaje, or mixture, of European Indigenous musical cultures in the New World.^[4] By the end of the nineteenth century, the vihuela, two violins, and the guitarrón which had replaced the harp, were the instruments of the mariachi(s).^[5] Trumpets, now a key part of the mariachi sound were introduced later, during the early days of broadcast radio.

In the 19th century, many Mariachi were roaming laborers moving from one hacienda to another, often more than the average laborer. With the revolution, however, many of the haciendas were forced to dismiss the mariachi, who then wandered from town to town singing songs (corridos) of revolutionary heroes and enemies, and carrying news from one place to another. The Mariachi took to playing in public venues for tips. One of the most popular of these venues was San Pedro Tlaquepaque in the state of Jalisco, a fashionable place for the residents of Guadalajara to spend the summer.

From the beginning, mariachi music was dance music. The traditional dance technique associated with both the son jalisciense and son jarocho is the zapateado. When dancing the zapateado, which originated in Spain, the performers drive the heels of their boots into the dance-floor, pounding out swift, often syncopated rhythms which complement that of the musical instruments. Another typical mariachi dance, the Jarabe tapatío or Mexican Hat Dance, from Guadalajara in the state of Jalisco, has become the national dance of Mexico. It is highly stylized, with prescribed movements and costumes. The male wears the classic outfit of the Jalisco horsemen, similar to the outfit of a cowboy, or charro, while the female wears a hand-woven shawl and a bright sequined skirt.

Until the 1930s, Mariachis were semi-professional and almost entirely unknown outside their own region. This began to change when Mariachi Vargas de Tecalitlán, founded by Gaspar Vargas in 1898, went from Jalisco to Mexico City. President Lázaro Cárdenas invited them to play at his inauguration in 1934, and later to accompany him in his campaign in 1936.

Silvestre Vargas, who had taken over from his father as leader of the Mariachi Vargas in 1928, soon hired a trained musician, Rubén Fuentes, as musical director. Together, Vargas and Fuentes standardized musical arrangements for many of the popular sones and insisted on the use of written music, which greatly facilitated the exchange among different mariachi bands. Their arrangements were used by the great singers of their time, including Pedro Infante, Lola Beltran, Jorge Negrete, Javier Solís and José Alfredo Jiménez. Influenced by jazz and Cuban music in the 1950s, they introduced the trumpet into the standard ensemble, which now included six to eight violins, a guitarrón, a vihuela, a guitar, two trumpets, and occasionally a harp as well. Trumpets were also introduced to mariachi music to accommodate the technical limitations of music recording equipment available for the cinema. However, nowadays trumpets have become an essential part of the signature mariachi sound, as exemplified by the opening notes of “El Son de la Negra.”